Blogging the 2010 Ocean City Bible Conference

At last, I was finally able to post Phil Johnson’s closing session of the Ocean City Bible Conference. Phil’s talk was full of great content, and I wanted to get it right so I purchased the cd to make sure I captured his thoughts well. So much for the live aspect. Anyway, here are the links to all the plenary sessions:

Ocean City Bible Conference; Session Eight:  Phil Johnson

Ocean City Bible Conference; Session Seven: Fred Zaspel

Ocean City Bible Conference; Session Six: Paul Tripp

Ocean City Bible Conference; Session Five: Thabiti Anyabwile

Ocean City Bible Conference Session  Four: Phil Johnson

Ocean City Bible Conference Session Three: Thabiti Anyabwile

Ocean City Bible Conference Session Two:  Kevin O’brien

Ocean City Bible Conference, Session One: Thabiti Anyabwile

Ocean City Bible Conference; Pre-conference  Vernon Allen

These are well worth your time.

 

“Semi-Live” Blogging the Ocean City Bible Conference; Session Eight

Wednesday morning, September 15, 2010

(Disclaimer: These notes are an attempt to capture the main points of the speaker; mistakes are inevitable and I’m certain not every word and phrase was captured exactly.)

Phil Johnson, Executive Director of Grace To You.

I loved what Fred Zaspel said this morning, “We’re in glory, but we’re not there yet.”

2 Corinthians 3:18 (John MacArthur’s favorite verse. He once wrote a book about it.)

“But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” (KJV)

As always the context of a verse is crucial. Notice that in the early part of Chapter 3, Paul has been contrasting the old covenant with the new covenant, showing why the new is better than the old. This is one of Paul’s favorite themes. Fred Zaspel would say Paul is a new covenant theologian, and he was.

This is also one of the themes also of the book of Hebrews. First comes to this topic back in verse 6, where he answers a question he raised back in Chapter 2:16 where he asks “who is sufficient for these things?” And he gives an explicit answer for these things in verses 5 and 6 of Chapter 3. “We, the apostles of Christ, are sufficient for these things. Not that we are sufficient in ourselves. But our sufficiency is of God.” Here it is the word “able”, same word as sufficient. God has made us sufficient as ministers of the new covenant.

Now one of the distinctives of Paul’s writing style, is the way he often breaks off a main thought and follows with another theme suggested by a word or phrase, so we have to pay careful attention to the context.

Here he goes from the truth that God has made him adequate as a minister of the new covenant, immediately to a short discussion about the superiority of the new covenant. And he contrasts the two covenants by these words: “…we are ministers of the New Testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.”

Now the letter is Paul’s expression for the Mosaic Law when it’s considered by itself without inherent efficacy or power to enable us to obey. The law alone apart from the Holy Spirit’s application is a dead letter. Since its dead it cannot be a source of life.

Here he says the letter kills, the spirit gives life. The letter is Paul’s expression for the Mosaic Law, when it’s considered by itself. The law alone apart from the Holy Spirit’s application is a dead letter. Only the Holy Spirit can give life. So the Spirit here means the Holy Spirit, the true giver of life and the administrator of the new covenant.

For example Romans 7:6, “But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. (KJV)

In Romans 2:29, he says that true circumcision is that of the heat and of the spirit, and not in the letter. Here he says the letter kills but the Spirit gives life.

Now Paul is not saying the law is bad, but is saying it can’t give life to sinners. It condemns those who sin. The problem is not the law, it is we who are bad. The law is our judge and executioner, it cannot be a source of life.

Throughout this letter Paul makes a contrast between letter and spirit. It cannot give life. It is the worst kind of heresy to think that by your own legal obedience that you can obtain eternal life.

But the spirit does what the law cannot do by granting life to sinners. In Romans 8:3, he said, “what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.”

And so as ministers of the new covenant, Paul says, we have a better message than the old, a message of life and salvation. The law was a message of death and condemnation.

Now, please understand, Paul was not teaching that people under the old covenant couldn’t be saved, nor that the way we were saved is different. Abraham, Moses David, saved by grace through faith. The whole point of Romans 4.

The new covenant makes clear what the old covenant kept veiled. The new covenant explained what was mysterious under the old covenant. That is why it was a better covenant. It brings people face to face with Christ.

In the old covenant law brought people face to face with their sin. In the new covenant, the veil is removed, that is the theme of this passage.

Look at this passage beginning in verse 7. Paul tells of Moses going on the mountain, when he went up to Mt. Sinai to receive the law, he asked to see God’s glory. In Exodus 33 describes what happened. “And he said, I beseech thee, show me thy glory. And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. “

One problem though, he said, “Thou canst not see my face: for there shall no man see me, and live.”

And so as an act of mercy, God hides Moses in a cave or a cleft of the rock where Moses was shielded.

And God said, “And it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand while I pass by: And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.”

Remember what happened? Exodus 30:4 Moses’ face shone and the Israelites were afraid of him, so Moses face had to be veiled to hide the reflection of God’s divine glory until if finally faded away.

Paul uses that passage to teach us a great truth about sanctification here in 2 Corinthians 3:7-14.

2 Corinthians 3:7-14: “ But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. For if that which is done away was glorious, much more that which remaineth is glorious. Seeing then that we have such hope, we use great plainness of speech: And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: But their minds were blinded: for until this day remaineth the same veil untaken away in the reading of the old testament; which veil is done away in Christ. ” (KJV)

Here’s what he’s saying: the old covenant was glorious even though so much was kept behind a veil; the new covenant is much more glorious. It is explicit, nothing hidden. The glory of the new covenant is on display for everyone to see in Christ Jesus.

To see how glorious, look forward to 2 Corinthians 4:6: For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Moses saw God’s back, we get to see Jesus’ face. We get to look at the glory of God in person face to face in Christ with unveiled faces and we are transformed into his likeness. Not like Moses who got to look one time, we get to look and look and the glory transforms us.

Let’s unpack this verse. I used to teach junior high students, taught them to diagram sentences. Part of what he does for a living today is as a book editor. Forces us to pay close attention to grammar. Secret vice, likes to diagram sentences. If you diagram this sentence you see the center, “we all are changed”.

The main sense of the passage is this: “We all, beholding the Lord, are changed from Glory to Glory.”

Let’s take that phrase and break it into its parts.

Four key elements, phrases:

1) We all (the subject); 2) Beholding the Lord (participial phrase); 3) Are changed (verb); 4) From Glory to Glory (describes how)

I) We all.

Paul is making a contrast between to old and new covenant. Moses alone got a partial glimpse of God’s glory, and the only one who saw. The new covenant a new principle is in force, the priesthood of the believer. We get to see the glory firsthand. All of us.

This is all very practical. Here’s what this is teaching: the process how Christians become like Christ. If you are seeking to grow, this is how it happens. You don’t need a priest. What you need to do is come face to face with the glory of Christ. The effect is inevitable, you will begin to reflect the light of Christ’s own glory. This is what Paul is talking about in Philippians 3:10, I want to know him and the power of his resurrection. This is a better privilege than what Moses had. We all with open face behold his glory and changed into his image. Moses was alone on the mountain, and the people were afraid. So much was left veiled in mystery, unexplained, symbols, with veiled in typology, rites and rituals; made the truth hard to comprehend. But the new covenant is different. “Christ has brought life and immortality to light through the gospel”. (2 Timothy 1:10)

The truth we have now is so much more full and clear.

The full life of God’s glory is revealed for us in a new way in Christ Jesus. A manifestation of God that you can look at directly.

Even the apostles didn’t always understand this. Phillip asks to be shown the father, Jesus replies if you have seen me you have seen the father.

Hebrews 1:3, Jesus is the brightness of God’s glory.

Colossians 1:15, he is the image of the invisible God.

Colossians 2:9, in him dwells all the fullness of God bodily.

1 John 1:5, this is the true God and eternal life.

In Christ is revealed more glory than Christ ever saw. Every Christian has the privilege of seeing Christ face to face and close up.

II) Beholding the Lord

We all behold as in a glass the Lord’s glory. We get to look at the glory. It’s not a physical manifestation. But its something even better, it’s the glory of truth. It’s the same glory as Moses saw, but we actually see it in a better way.

In the OT always a physical light, but Christ, it is accommodated to the limitations of our humanness. One of the great benefits of the incarnation. We can look at the glory of God without a veil.

It’s the same glory John beheld in John 1:14, we beheld his glory, the glory of Jesus the one and only full of grace and truth. Now John had witnessed the physical glory as well, but notice how he describes Jesus in John 1:14, nothing about the physical radiance, but the glory of grace and truth. The glory we behold is not a physical perception, the same glory, visible only to those who have the eyes of faith. But its real glory and its effects are real. We behold it with an open face. We see it as in a glass, as in a mirror.

Paul uses a similar expression in 1 Corinthians 13. There, Paul’s emphasis is on the imperfect vision, but here the emphasis is on intimacy. It’s personal, unmediated, direct. The glory the Old Testament saints saw was indirect. By contrast, NT Christianity is open, explicit more intelligible. In the NT not overlaid by types, symbols, priests, rituals. It’s not mediated by priests. Under the new covenant it comes to us by words and deeds we can understand. It is made manifest for us to see and understand and study, just the way you look into a mirror. And the mirror, in which we see that glory reflected, is the scripture. Remember in James 1:23-25, it says, “For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.”

That’s where we see the glory of Christ. The clear vision of his glory transforms us.

The entire character of the New Testament is about contemplating and reflecting Christ. This is what sanctification is all about. Not by mechanical obedience, but what conforms us to the image of Christ is receiving him, see him as revealed in scripture.

III) We are changed

We all, beholding the Lord are utterly transformed. All of us individually as we behold the glory of the Lord by faith. Moses’ experience ultimately left him unchanged. It was a receding glory. Moses was unchanged, his was a receding glory, finally faded away. But the glory of the new covenant is a better glory because instead of receding it grows draws stronger and brighter. The luster of Moses was skin deep. The light we see in Christ is inward. It is permanent, ever increasing, changes us in the most complete way.

Look at this expression, we are changed. Paul uses the Greek word which is the same as metamorphosis, changed from the inside out. Same word used of physical appearance of Jesus at his transfiguration. Different from what happened to Moses at Sinai. Moses’ face though it shone, it was dim and fading. Christ’s was not skin deep, it came from within and was totally transforming.

In the same way we are completely transformed into a real and lasting glory. Same Greek word as in Romans 12, be transformed, by the renewing your mind. Contrasts conformed with the world with being transformed from the inside out. The word conformed there speaks of a cosmetic change. Transformed describes a transformation from the inside out.

Not a superficial or cosmetic change. A real change.

Two principles at work here. First you reflect what you see. That’s what happened to Moses Happens in physical realm. Look into your wife’s eyes, you’ll see your own reflection. Our wives reflect what they see. True physically, but also true spiritually as well. Your wife, your children will reflect what they see in you.

Second, more importantly, you become like what you worship. You take on the characteristics of what you worship. Presented clearly in Psalm 115:4-8 “Their idols are silver and gold, the work of men's hands. They have mouths, but they speak not: eyes have they, but they see not: They have ears, but they hear not: noses have they, but they smell not: They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.”

They are lifeless. Look what he says in verse 8: “They that make them are like unto them; so is every one that trusteth in them.” (KJV)

If you want to become spiritually deaf, dumb, blind and lifeless, there is no more efficient way than to worship a stone idol or any idol.

Worship money, you will become materialistic.

Worship entertainment you will become trivial and worldly.

Worship power and prestige you will become cold and callous

Worship yourself and you will become hopelessly selfish.

But if you truly worship Christ you will be transformed into his likeness. Study him intently and you will accelerate the process. In fact, the process of glorification will be finally and instantly complete the moment you come face to face with Jesus in heaven.

We see this in 1 John 3, “when he appears we will be like him for we shall see him as he is.”

Which is the same thing David wrote in Psalm 17:15; “As for me I will behold thy face in righteousness. I shall be satisfied when I awake in thy likeness.”

It’s not by might or by power. Its not through sheer force of human willpower, it’s through worshiping the glory of Christ. We are changed into the same image of the one we worship. That’s the only sanctification the scriptures know about.

IV) From Glory to Glory

We sing about it, several hymns have that expression. John MacArthur explains, it is from one level to another. From one level of glory to greater and greater glory.

Paul’s emphasis is on two things, it’s being ever increasing and its permanence.

Moses’ temporary radiance was skin deep and fading, ours keeps going and going lifting us to higher and higher levels. It may seem slow and halting, may take a lifetime.

It does progress, despite setbacks. God uses even those to conform us to the image of Christ. That is God’s eternal purpose for us, he is conforming us to the image of Christ.

According to Romans 8:29, that is the purpose and the ultimate end to which God has predestined those who believed. Back up just one verse, this is what the familiar promise of Romans 8:28 is about. The reason why all things work together. Even the trials and setbacks are used to this end. God uses even your sin to purge from your life whatever is not Christlike.

Hebrews 12:10, “he chastens us for our profit that we might be partakers of his holiness.”

Verse 12-13, Wherefore lift up the hands which hang down, and the feeble knees, do not despise the chastening of the Lord.

And verse 5 and 6, “And despise not thou the chastening of the Lord, nor faint when thou art rebuked of him. For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.” It’s all part of the process of conforming you to the image of Christ.

Submit to it by taking the opportunity to reflect more deeply on the glory of Christ, and you will be changed from glory into glory.

Nothing can stop the progress. Romans 8:30 goes on to say that all who are chosen by God are called and all who are called will be justified and all who are justified will be glorified. It’s an unstoppable process. God made us for that. Why he created Adam in the first place. Sin has marred the image of man, most people feel that deficiency, sense we have lost the glory feel the utter futility of trying to regain this glory for ourselves. This is why people are obsessed with self esteem.

He represents an even greater glory than the glory that was lost by Adam.

Paul in Romans 8:18 reckons that the sufferings of this world are not worth comparing to the glory that will be revealed in us.

That glory is my greatest desire.

I’m always conscious in crowd of this size that there may be those who don’t have a saving knowledge of Christ.

If you are here and if you have never embraced Christ as your Lord and Savior, notice the context of verse 14, their minds were blinded, which veil is removed in Christ. Which is true of every unbeliever. They can’t even comprehend the glory of Christ, much less be transformed by it. Look at Chapter 4, verses 3 and 4: “But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.”

So what is the solution? Look at 3:16, “Nevertheless when it shall turn to the Lord, the veil shall be taken away.” You must come to Christ in faith or you will never see his glory.

When you see it you will believe. You might think seeing is believing, but scripture says believe and you will see. We’re not talking about a glory we can see with our physical eyes.

Notice what Paul says in 4:18: “While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” (KJV)

That’s why it is so important to see the glory of Christ with the eyes of faith. It is actually a more clear and more eternal vision of glory. Faith is the evidence of things hoped for, the evidence of things not seen. If you have never trusted in Jesus, I urge you to turn to him in faith.

Christ himself makes this promise in John 6:37, “the one who comes to me I will in no means cast out.” And if you are weary from the weight of your sin, and sensing your spiritual poverty, call on the name of the Lord right now.

Romans 10:13 says, “whoever shall call upon the name of the Lord shall be saved.”

That process will begin by which you will be ultimately transformed into the perfect likeness of his great glory.

“Semi-Live” Blogging the Ocean City Bible Conference; Session Seven

Wednesday morning, September 15, 2010

(Disclaimer: These notes are an attempt to capture the main points of the speaker; mistakes are inevitable and I’m certain not every word and phrase was captured exactly.)

Fred Zaspel: Pastor at Reformed Baptist Church in Franconia, PA and an instructor in Bible and theology at To Every Tribe Ministries in Brownsville, TX.

Turn to Colossians 3, let’s read the entire Chapter:

“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory. Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming. You used to walk in these ways, in the life you once lived. But now you must rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator. Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity. Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. Wives, submit to your husbands, as is fitting in the Lord. Husbands love your wives and do not be harsh with them. Children, obey your parents in everything, for this pleases the Lord. Fathers, do not embitter your children, or they will become discouraged. Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to win their favor, but with sincerity of heart and reverence for the Lord. Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for his wrong, and there is no favoritism.” (NIV)

The great theme of the early Christian Church is the unrivaled Lordship of Jesus Christ. You see it in all of their activities. One of their favorite titles for Jesus was “Lord”. He is Lord in the sense of Yahweh, creator, and master. The center of their message was this announcement, “Jesus is Lord.”

They would say to the people of their day, “you may not have bowed the knee to him, but one day you will.” You see this pervading the entire New Testament.

We see it in this passage, “you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God.” This is what gives the cross its significance. When exhorting believers to virtuous behavior this is invoked.

Where did they learn this? From Jesus himself. Jesus taught that this is the question on which our eternal destiny turns.

Interesting, in the NT there is a dual sense in which Jesus is Lord. In the sense of his person, the eternal God. But in another sense, which pervades the NT, Lord by virtue of his work.

Scriptures describe it as an achieved lordship. An example is Matthew 28, where we see that all authority has been given to Jesus. As a reward for this work accomplished, Jesus has been given the universal right to judge. We see it in the Revelation, because he was the Lamb of God slain, he is worthy to be worshipped.

In John 17, God gives authority over all people.

In Daniel Chapter 7, the son of man is seen coming before the ancient of days, coming on clouds, receives a kingdom, an “everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.”

In Philippians 2, “ God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

Peter declares in Acts 2, “God has made this Jesus, whom you crucified, both Lord and Christ."

As a result of resurrection, he has entered into his glory and kingship.

There is a now and not yet. There awaits a consummation, we look forward to the day all his enemies will be placed under his feet. And yet, Christ has been installed as universal king.

This pervades the NT, and is here in Colossians. Our attention drawn to the exalted Christ at the father’s right hand. Theologians have long called this Jesus’ “session”, his being seated at the right hand of the Father, his station of honor.

What’s interesting is what Paul does with this truth. The focus is not simply Jesus seated, but our identification with him, Colossians 3:1, “you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God.”

The apostle Paul has as a signature phrase, “in Christ”.

Many preachers have a signature remarks. John Reisinger would frequently say, “One of the worst things in the world.” For Paul, his signature was the phrase, “in Christ”

He alludes to this in verse 3, “you died”. What’s that about? We rode piggyback with Jesus to the cross Christ and we were with him on the cross.

I remember an atheist one time pointing out to me discrepancies in the Bible. He was particularly upset that so many bad people in the Bible were considered friends of God. Well, I agreed with him. The glory of the gospel is that we are joined to Christ and our sin is dealt with. We die.

His point is not just our identification in his death, but also our identification with his exaltation. Verses 3 and 4, “For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.”

We receive this exaltation by participating in his resurrection. The hour has come when those who hear the voice of Christ will live. What is true of him becomes true of us also.

We have participated in his resurrection already. Now it’s not exactly the point he’s making that we are just joined with his death and resurrection, but that we are joined in his exaltation. We have been exalted with him to glory as well. What is true of him becomes true of us. This is what we call realized eschatology. We’ve been made part of the new creation. 2 Corinthians 5:17, “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!”

This is not just abstract theology, this is practical as well. We march to the beat of another drum entirely. We have the first fruits of the spirit; we have the taste of glory. We have been raised into the heavenlies.

When preaching think of this, there are many times we come across passages with a rebuke. Stunned by the way people respond. For example, preaching 1 Corinthians 11, Paul tells the people, “You haven’t been observing communion.” Rebuked them. After the sermon, people thanked him for that. We who have been joined with Christ rejoice even in rebukes. This is why it is true we are not as distracted by the world. Well said in the hymn by John Peterson, “Heaven came down and glory filled my soul.”

The sad reality is, although we have been redeemed out of this present evil world, yet we still live in it. We’ve been exalted, but at the same time, though his law is written on our hearts, we still feel the tug of sin. There’s the “now and not yet”, the painful work of mortifying sin. We are not there yet in full, but we have been raised with Christ.

We must grasp this to get the full force of Paul’s exhortations in vs. 1-2. We have something of a summary of his theology here, we’re in Christ. Paul is asking, "Have you been raised in Christ, exalted?" Then live like it. If we’ve truly died with him this must be the shaping of our existence. Have you been bought by Christ? Then glorify him with your body. Is God at work in you to do his will? Then work out your salvation with fear and trembling.

Be what you are.

Remember Copernicus? Discovered the earth revolved around the sun. What’s the big deal? It was a revolution. Paul is saying here, this is a revolution, when we see that we have been raised with Christ. Verse 3, your life is now hidden. Means a clean break with sin. A new existence entirely. It used to be my thoughts were self-centered sin-centered. Now, bound up with the triune Christ. Now Christ is our life.

We must adjust our thinking. Notice how he shapes the command in vs. 2, “set your minds”? The language of our thinking, our devotion, these things should shape our lives and our thinking. Risen with Christ, exalted, we no longer have lives of our own. We now seek first the kingdom of God. We live with new values. Set our hearts on things above.

There is a preacher I’ve heard of all my life, described as “so heavenly minded he’s no earthly good.” Never met this man. Met plenty of people the opposite, so earthly minded they are no heavenly good.

Paul pressing us to live heavenly lives, to cultivate a mind for heavenly things, dwell more and more on our heavenly rescue. A radical reorientation of our lives.

All of this works its way out in practical ways. Verses 3-5, “For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory. Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.”

An outworking of this is a total reorientation of life. That is what it is to live with, and unto the exalted Christ.

Did you notice a second motivating factor in all this?

In vs. 4 he draws our attention to what we will be. Future eschatology—Paul envisions our final future glorification.

This has been the heartthrob of the church through the ages. Is there anything we want more than the fact that our great redeemer is coming again?

My father used to teach me to pray that Jesus would come soon. I’m thankful that he instilled in me a lively awareness that Jesus is coming. As in 2 Peter 3, hastening the day. How do you hurry it up? An eager anticipation, longing for Jesus to come.

Do you ever think what that day will be like? Try to imagine what the scriptures depict. Matthew 24, when it comes, you’ll know it. To see finally the one who gave himself for us, finally to be with the one we’ve kept ourselves pure for. To see the whole world come to him to confess that Jesus is Lord.

Try this. Not only in that day will we see him in his glory, we will share with him in his glory.

Romans 8, if we’re sons, we are heirs. Think about the he “no mores” of Revelation: no more pain, no more crying. We shall see his face, and we will share his glory. That age to come has been brought forward. There is still frustration, but one day we will be what we should be. Forever done with this life of sin, then we will know what it is to set our minds on things above.

What we wish life to be: with Christ in his glory.

Therefore, let’s live like it. Orient our entire lives around him.

“Semi-Live” Blogging the Ocean City Bible Conference; Session Six

“Semi-Live” Blogging the Ocean City Bible Conference; Session Six

Tuesday evening, September 14, 2010

(Disclaimer: These notes are an attempt to capture the main points of the speaker; mistakes are inevitable and I’m certain not every word and phrase was captured exactly.)

Paul Tripp: President of Paul Tripp Ministries, he is on the pastoral staff at Tenth Presbyterian Church in Philadelphia, Pennsylvania, and Professor of Pastoral Life and Care at Redeemer Seminary in Dallas, Texas, as well as the Executive Director of the Center for Pastoral Life and Care in Fort Worth, Texas.

“I was a very angry man”; problem was, I didn’t know. Wife, children knew. I was a pastor. Known for skill in counseling angry men. Wife would try to help me see, but was unwilling to hear. Told wife her problem was discontent. Would defend my righteousness.

Was a man headed for destruction. In the midst of destroying my ministry and my marriage.

Was at a conference with brother, Ted, who said “we ought to make this practical for our own lives.” Began to consider questions, and saw things in the depths of my soul. I talked with my wife and said I wanted to listen. She talked for two hours, which was the undoing and rebuilding of my life. Began to see themes of anger in the word. Months later, I remember seeing my wife and thinking I couldn’t remember the last time I was angry with her.

Why tell this story? No one in this room needs to be tweaked by grace. You and I need to be fundamentally rebuilt by grace. Know why Jesus tells us not to parade our righteousness before men? You don’t have any.

Told this story around the world and have had men say, “I’m that angry man.”

Why do we deal with anger the way we do? You don’t have anger free days. Traffic makes us pound on the dash.

It takes very little. Why? Why is it no one in this room would be comfortable having their two months words played for the entire group?

Why do we struggle so?

Turn to 2 Corinthians 5. There is a stunning insight here. The Bible is the worlds best diagnostic. And because the Bible is the world’s best diagnostic, it affords the world’s best cure.

Two exegetical problems with this passage: 1) so brief and 2) so misunderstood.

Begin with verse 14: “For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. (ESV)

Have you look with me at vs. 15, you get a purpose clause, “that those who live may no longer live for themselves.” You will never understand sin unless you understand these brief words.

I was created to live for something much larger than self; sin shrinks my life down to the smallest focus. The DNA of sin is selfishness. Sin turns me in on myself. Sin makes me a vat of personal wants, a vat of personal needs.

You see it very young. I was a kindergarten teacher for four years. The very first day of kindergarten, the exciting thing was lunch. Portable cuisine in their special lunchboxes. I was dreaming of kindergarten lunch bliss. Billy opens his box, says to Susie, “my lunch is better than yours”. He holds up piece of fried chicken, points at her lunch, says, “peanut butter”, makes Susie cry.

He has to be the center of attention, the one place you must never be.

Husbands, wives, friends, you do this all the time.

Why is it harder to spend $1000 on vacation that $1000 on missions? Selfishness.

A child came to me said she lost her watch. I asked the class who had lost a watch. Six children had lost watches. Suspected one boy, asked him. He led me to bathroom, found six watches hidden there. Why did he do this? Envy, covetousness.

One time a parent wanted to have a birthday party for her child. At the end of a decorated table with birthday girl at the end, was an enormous pile of gifts. Johnny, at end of table, holds up his party favors, starts to harrumph. The mother has enough, waxes theological: “it’s not your party”.

You and I have been born into an eternal celebration of another. It’s not our party.

When is the last time our anger had anything to do with the Kingdom of God? We’re angry because we’re not getting what we want. No wonder we’re better at conflict than peace.

We would rather win an argument with our wife than glorify him by showing unity with her.

I want, I want, I want, I want, I want, I want. Welcome to your world.

If the DNA of sin is selfishness, then sin in its fundamental form is antisocial. It puts me in toward my self. I was meant to live an others-oriented life. Meant to love God, neighbor as self. Sin turns me in on my self. I’m often angry, living a jealous craving life, inserting self in the center of the universe.

Your problem is not horizontal, it’s vertical. My problem has never been that I didn’t love Luella enough; it’s that I have never loved God enough.

If people don’t serve you they will be cursed by you. Ever gotten the silent treatment? The silent treatment is deeply theological. You have violated not the laws of God’s kingdom, but the laws of your kingdom.

If the DNA of sin is selfishness, then sin in its fundamental form is antisocial. Sin will cause me to dehumanize the people in my life. They are reduced to being either vehicles or obstacles. If you stand in the way of what I want, I will say and do things to get you back in line.

Here’s what Paul is saying. The greatest danger in the universe is you. We don’t believe the worst evil is outside of us, the worst evil is inside of me. “To the pure all things are pure.”

What’s the problem of monasticism? They let people in them. People bring their dramatic me-ism with them.

If you have people living for their own kingdom you will have unending conflict.

Play this out a little bit. Let’s say you’re parent of young children. Put them in bed, they are not sleeping. You’re probably not praying to be an instrument of redemption in the life of your children. You burst in and say “do you know what my day has been like!” You assault them verbally. Do you think your children are saying, “What a joy to live with this person?” Why are you angry? It has nothing to do with the kingdom of God. You are angry your children have broken the law of your kingdom. It needs to be said, what you do in that room is neither Christian nor parenting. You are not representing Christ. You are upset because they are not indulging the life of your kingdom. Such behavior does not lead them to Christ.

How dare we point to the arrogance of culture when it exists centered in the self.

Jesus came so that we would live no longer for ourselves, but for others. So that you could be rescued from you. There is no more pervasive idolatry than your idolatry of you.

Once I was in India doing research, in a holy city of Hinduism. In a temple, supposed to be an image of Shiva. Was a twenty foot male organ. Watched poor people grab the base of that thing, watched it being kissed. An impoverished family had walked 400 miles to go to that temple. Walking away I was praying, “Thank you God that I am not like those people,” when it hit me. I am. My idols are not overt, but covert, despised by God. That moment I prayed the best prayer I’ve ever prayed: Lord help me.

There is no in between. You are bound to the throne of the most high or bound to the throne of self. We don’t live in big moments. We live in the utterly mundane. If God doesn’t rule the mundane he doesn’t rule you because that’s where you live.

If my problem is not external and horizontal, then it is internal and vertical.

Look at the second part of the passage, vs. 16: “From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.” (ESV)

Paul says our position is to serve as ambassadors for God. All we do is represent another. You can not step in and out of ministry. That means your life is ministry. Life, marriage, work, entertainment is ministry. If you are an ambassador you are not at the center. Your glory isn’t the ultimate glory, God’s is. It also means you must represent the methods, the message, the character of the king. People don’t need your opinion.

Your job is not to turn you children into clones. They are not your servants. You must represent your Lord. He was a servant, you must be one to your family. You are to incarnate the methods, message and character of the King.

How do we work to get our children to get them to do what we want? First, we threaten. You just want your way. For a while threat works. But there comes a day when your children aren’t threatened. So we manipulate. Manipulation teaches them to love themselves. Children will do a cost-benefit analysis, asking is it worth it. How does that represent the king? Or guilt. We use guilt to motive behavior. This is not ambassadorial.

Now, this passage is most often viewed as evangelistic. But this is not an evangelistic passage. Verse 20: “therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.”

Who is the “you”? Corinthian Christians. What does it mean for a believer to be reconciled to God? In every horizontal conflict there is a vertical element. We insert ourselves in the position of God.

His real intent is to talk about reconciliation through sanctification. You have been reconciled, but you are in need of reconciliation. What does it mean for a believer to be reconciled to God? Verse 15 is the clue. To the degree you are still in concrete specific places in your life, living for self, you need to be reconciled. Anywhere you are living for your kingdom you need to be reconciled to God.

This needs to be every ministry of the church. If it’s not, shut it down. Children’s ministry, women’s ministry, men’s ministry, your worship service. If reconciliation to God is not the goal, shut it down.

If the DNA of sin is selfishness then the only hope of civilization is grace.

Be reconciled to God.

I’m going to hurt your feelings now. There is not a person in this room that doesn’t need to be further reconciled to God. You know that by admitting what a poor ambassador you are. You want the throne instead of wishing to bow down before it.

Wish I could say it’s not my struggle, but it is. I see the pull toward the kingdom of self.

Three prayers:

First, Confession: I’m a man in deep need of help. The kingdom of self masquerades as the kingdom of God. A costume kingdom.

Second: I pray that in your grace you will send helpers my way.

Third: O Lord, please give me the humility to receive the help you send.

The main work of Jesus is targeting the kingdom of self.

Be reconciled to God.

This needs to be the work until the day that every tongue confesses that Jesus is Lord.

“Semi-Live” Blogging the Ocean City Bible Conference; Session Five

Tuesday morning, September 14, 2010

 

(Disclaimer: These notes are an attempt to capture the main points of the speaker; mistakes are inevitable and I’m certain not every word and phrase was captured exactly.)

 

Thabiti Anyabwile: Senior Pastor of First Baptist Church of Grand Cayman, Cayman Islands.

 

Centered on the New Covenant

 

Begin with a confession. I am a dinosaur, stuck in the tar pits of technology. Don’t even own a cell phone, never sent a text message. Choose not to be on that treadmill. Now people are challenging books, now have these evil things called readers. You know what’s underneath this? Planned obsolescence. But it also teaches us about the covenants in the scriptures; the scriptures tell us the old covenant planned some obsolescence, promising a new one with better features.

 

Will look at Hebrews 8.

Three points to consider.

I. We have a mediator

II. He mediates a better covenant

III. His covenant is built on better promises

Hebrews 8: The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man. Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. If he were on earth, he would not be a priest, for there are already men who offer the gifts prescribed by the law.  They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: "See to it that you make everything according to the pattern shown you on the mountain." But the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises. For if there had been nothing wrong with that first covenant, no place would have been sought for another. But God found fault with the people and said: "The time is coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their forefathers when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord. This is the covenant I will make with the house of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. No longer will a man teach his neighbor, or a man his brother, saying, `Know the Lord,' because they will all know me, from the least of them to the greatest. For I will forgive their wickedness and will remember their sins no more." By calling this covenant "new," he has made the first one obsolete; and what is obsolete and aging will soon disappear.

 

I. We have a mediator

Author summarizing here an argument he began in Chapter 4.

In Chapter 4 we meet a high priest who has been tempted in every way just as we are.

5:7-10 Jesus offers up petitions with loud cries and tears; became the source of eternal salvation for all who obey him.

6:19-20 we have a sure and steadfast anchor for the soul.

7:24-25 those who draw near, he is able to save completely

7:26-28 such a high priest meets our need, one who is holy, blameless, and pure

The writer of Hebrews, in 8:1 we have such a high priest, a minister in the holy places

Who is this plural possessive pronoun? Who is this “we”? A reference to all who have trusted in Jesus. The “we” here is Christians.

The priest has been elevated to the majesty, to the presence of the Glorious One and Jesus participates in that honor. Like Daniel in Chapter 7 sees the Ancient of Days.

As in John 17:5, the great high priestly prayer.

As in Philippians 2 where Christ takes on the form of a servant, then gets a name above every other name.

For this is the high priest that has been unfolded and unveiled and set before us. He ministers before the throne of God and continues to intercede. He steps in for us, a go between, a perpetual ministry in the holy place itself.

Consider what it says in Hebrews 9:11, he goes through the more perfect tabernacle having made an appropriate sacrifice, offering himself unblemished to God.

The Lord Jesus’ most effective work didn’t occur on earth but in heaven before the father. It was done before the one who rules in heaven.

In 8:1 this is what is offered for us, “We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven..”

Where does the author put the emphasis? Is the emphasis on “have” or on “such”?

Is it on our possession or the quality of the priest? How about both?

What value is Jesus as a priest if he’s not our high priest?

What value is he to have if not “such” a high priest?

Consider Chapter 4:14, “Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess.”

6:19, “We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where Jesus, who went before us, has entered on our behalf.”

7:26, “Such a high priest meets our need--one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.”

He is who he is for our possession and benefit; our possession is our benefit because of who he is.

We do have such a high priest. The wrtiter tells us that’s his main point.

Here’s a question, do you have him? Do you hold as your own the one who has earned honor and glory and majesty? Can you use the possesssive pronoun, “we”? The good news is, he offers himself to you this morning. To make you Gods own possession, by turning to him and trusting in him alone. Do you have him? Call upon him. We have such a high priest.

II. He mediates a better covenant

O. Palmer Robertson defines a covenant as “a bond in blood sovereignly administered by God.”

Pictured for us in the OT in the sacrificial system. You don’t just willy-nilly decide to enact a covenant on your own. This covenant is sovreignly administered.

Thabiti remembers the very first time he saw his wife, said he know he wanted to marry her. This woman stood him up six times. But soon she said yes. The covenant is not two people saying yes, but is sovreignly administered. For Christ to be our high priest, we must be party to the covenant that God administered.

In addition, we need to pay attention to types and shadows. The OT priests serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: "See to it that you make everything according to the pattern shown you on the mountain.”

Striking that Jesus could not minister in the earthly tabernacle in the OT system. The old covenant priests did not recognize Jesus, because they were worshipping in a copy, a shadow.

Imagine going to the airport to pick up an old fried, you only have a picture. You wait there holding a photo and he comes out and greets you. Then you leave your friend there and go home with the picture. In Israel they loved the picture more than the person.

Consider 9:23, “It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.”

Here then is a mediator establishing a far better covenant.

vs. 6, “…the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises.”

If Jesus ministry is better than the old, why settle for anything less? Why settle for the old covenant? Many false saviors today. Many that our hearts manufacture. Smash the idols, embrace the real.

The kingdom is like a merchant who found a great pearl and purchased it selling everything he had. When you see this new covenant, accept it, this Jesus, this high priest.

In Philippians 3 we have the great passage where Paul gives up everything, I counting it all rubbish for the surpassing value of knowing Chirst. Like a balance sheet where he adds it up, realizes one column is garbage, nothing.

This is a joy that we can have, We have such a high priest.

 

III. The new covenant built on better promises.

The scripture here, vs. 6, appeals to our basic sense of self interest, calling on us to choose the better. He makes the case by quoting from Jeremiah 31.

The people of the first covenant broke his laws. He points out the peoples’ inability to keep the covenant.

Here are four promises that make this better than all that came before.

1) The law is written “on” us.

End of vs. 10. In the O.T. the law was written on stone and placed in the ark. Now the heart replaces the stone, the body becomes the ark. He writes it on us. To break the law now is to break our own hearts, in a very real sense to do violence to ourselves. More than ever we are to live before God. To turn away is to break oursleves. Our hearts to be his heart, our minds to be his mind. We live to obey him in faith, our sins should grieve us, we should love our God. In the God centered life we empathize with God’s desires more than our own.

This is like the story of Phinehas, who follows sinners into the tent and pierces them with his spear. In our natural mind, we sympathize with the couple. We naturally empathize with the sinner in his sin. But to Phinehas, God says “he was as zealous as I am for my honor among them, so that in my zeal I did not put an end to them.”

We are transformed, but Israel never did this.

2) At the end of vs. 10 he says, “I will be their God and they will be my people.”

This is the promise of a loving relationship.

I will be their God and they will be my people. Read those like marriage vows. God says “I do take these people to be my bride”.

We have this union with Christ. The Christian is a unique creature. We belong to God and God belongs to us. Finally and forever we are together. We need to keep hearing him say you are mine and you are my beloved. We respond, we love you because you first loved us.

Not like the old story of the man who when asked by his wife if he loves her, tells her, “If I changed my mind I would let you know.” Don’t be like that. God always speaks to his son and to us,  saying “I love you, you are mine and I am yours.”

Now he is not a shadow, but a real body.

Don’t you know that where God says “I do”, there is no force that can separate.

3) vs. 11 promises immediate fellowship with God.

In the new covenant, koinonia, mediation without a human teacher. We shall all know him from the least to the greatest. The least shall know him for themselves. No mediator saying, “Know God.”

Not setting aside pastors and teachers,  but these are gifts, emphasising that God is speaking for himself.

This is far better than the old covenant.

4) vs. 12 tells us he will forgive their wickedness and remember their sins no more

How could we enjoy fellowship if our sins were still there? His wrath would still be on us.

His promise is to remember our sin no more. We deserve condemnation, but his grace does more abound.

He forgives, and doesn’t remember. Who could stand before God if he kept a record? We can’t stand in front of the mirror ourselves just with our record keeping. When he looks upon us, he sees Jesus the great high priest and we stand before him unashamed.

What mercy, what grace. He forgives our sin at the cost of the son’s life.

He is merciful to us because he was merciless to his son.

Like the hymn, Our sins have been nailed to the cross we bear them no more—praise the Lord.

 

Two more things to take away.

First, these promises may be summed up another way. In Galatians 3:8, and in Chapter 4, you have received the promise, you have received the Holy Spirit. God himself is the gift of the gospel. His presence is applied by the spirit. Our souls cry, “Abba, Father”. He does this regenerating, sanctifying work. God is our inheritance, never forsaking, never leaving, having this promise eternally worked in us by the Holy Spirit

 

Last thing, we should notice what is most important. We tend to think the removal of sin the ultimate. It is not. It is the penultimate thing. There is something greater. Ultimately, our sins are removed for us to enjoy God himself. Our duty is to enjoy him forever.

The exhortation is, enjoy God. The god centered life is a life tasting daily that God is good. Delight in him, come to him, draw near to him, give yourself to him fully.

Enjoy God and you will find that living the God centered life isn’t as difficult as it seems at first. We have a better covenant and we are going to see Jesus.

Semi-Live Blogging the Ocean City Bible Conference Session 4

Monday evening, September 13, 2010

(Disclaimer: These notes are an attempt to capture the main points of the speaker; mistakes are inevitable and I’m certain not every word and phrase was captured exactly.)

Phil Johnson, Executive Director of Grace To You.

A Passion For God’s Glory

No shortage of passion in the world but most of it misplaced.

In politics, the passion you see the most is anger in a pursuit of power.

There is a worldwide glut of anger. The political process is divided. Anger has become the main driving passion in the affairs of men.

Good feelings are found mostly in the arena of the trivial, sports, entertainment. It’s an irony that devotion to God is seen as an imbalance. You can be obsessed about sports, entertainers, no one bats an eye. Dead celebrities have mythological status.

No shortage of passion in modern society, but reserved for all the wrong things.

Should be passionate for God’s Glory. This is the end for which we were created.

Man’s chief end is to glorify God and enjoy him forever.

God’s glory is one of the main themes of scripture: the Shekinah Glory, Moses’ face shining, divine glory in Ezekiel. The visible palpable manifestation of God’s glory.

Loves Ezekiel’s description, a stunning vision. Provoked terror, awe, great affection, deep humility.

In Ezekiel 1 the verbal description only gives us a sense of it. Inexpressible grandeur.

It’s clear from the OT that passion for God’s glory is a true expression of salvation, the deepest hope of every true believer, the best part of heaven.

Moses knew an unhindered look could be fatal. Only as the glory receded did he get a view. Israelites begged Moses to cover the reflected glory on his face.

David longed to see God’s glory—an unhindered vision of the glory of God.

We were designed to appreciate God’s glory.

Sin marred the image of God in man and left us with a deep longing for the things of God.

Ought to inflame our passions more than any other thing. What our passions were created for in the first place.

One of the central truths of the NT is that the glory of God has been revealed to us in a better way. Jesus is what Adam was designed to be.

Colossians 1:15, 16: He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. (ESV)

2 Corinthians 4:6: “For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” (ESV)

Hebrews 1:3: “He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.” (ESV)

2 Corinthians 3:18: “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (ESV)

That is the Christian life, being transformed into the image of God by God’s glory.

In the Old Testament, God’s glory is veiled, cloudy. We should be more passionate because we can see Christ with unveiled faces. We ought to be most passionate about this instead of some mud spattered sports teams. When we consider the glory of God, when we consider Christ’s glory, it ought to put all other passions in their place.

We invent thins to stir our passions. Our passions should not need to be stirred up. We shouldn’t need to be stirred by entertainment.

Someone sent an article to him about a youth leader who likes to provoke people with gross out games. He said the punch line is, he does this to shock and astound, to create a buzz that will go viral, twitter about it. The idea is to get students here to show them that God is cooler.

This illustrates some of the foolishness of trying to stir artificial passions. As opposed to looking to the grandeur of God to stir genuine passion for his glory.

It’s no wonder the world is not being won to Christ.

It’s more likely the first time someone sees the glory of God the result is sheer terror.

God’s glory provokes wonder and amazement. Peter filled with wonder on the mount of transfiguration.

Artificial religious passion is the bane of our age.

If we would dwell on Christ we wouldn’t need gimmicks. Don’t need to do things to make people think that God is cooler than he is.

Tonight want to focus on a single passage, John 1:14: “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (ESV)

Unlike Matthew and Luke’s beginnings, John goes further back, as far as can be gone, to the very beginning. John is giving us Jesus’ divine pedigree. The creator, by definition, cannot be a created thing. Foundation of Trinitarian doctrine. This is a clear and unambiguous declaration of the deity of Christ. This is an innate, intrinsic glory. Not bestowed. The logos must be God.

John 1:4: “In him was life, and the life was the light of men.”

The eternal glory of God

In vs. 6-8 John the Baptist to declare the glory of God. In vs. 12 all who were his were reborn, saved.

Everything from 6-18 is a digression, but in verse 14 he comes to the point he started at, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (ESV)

“Dwelt among” in Greek is a word that means he tabernacled with us. As in Exodus 40:34-35, “Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle. (ESV)

Likewise when Solomon completed the temple in 2 Chronicles 7:1-2, “As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple. 2 And the priests could not enter the house of the Lord, because the glory of the Lord filled the Lord’s house.” (ESV)

See the parallelism?

Likewise in Ezekiel 10:4, the inner court, and the Glory of the Lord, house filled with cloud.

Ezekiel 43:4, the glory of the Lord entered the temple.

At the end of the New Testament in Revelation 15:8, we see the same thing, “and the sanctuary was filled with smoke from the glory of God and from his power…”

Whenever you have the presence of God in any tabernacle, you have the glory of God.

With Christ in the flesh we have God with us tabernacled in his body, full of glory.

John 1:14, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (ESV)

So far, all this has been introduction. Wish to concentrate on three words.

Glory, Grace and Truth

I) Glory

Haven’t even attempted to define it. Piper says impossible to define. Glory is like the word beauty. We know what it is by impossible to describe in words.

Glory is a bigger concept than beauty. Everything you can say about beauty is just one aspect of glory.

Though he says it can’t be defined, he does offer a definition that I think is pretty good: “God's glory is the infinite beauty and splendor of His perfect character. It is the radiance, or shining forth, of His amazing perfections.”

Scripture says glory is resplendent, exquisitely wonderful. Every perfection of God is included.

God’s glory is more moving, more exciting, than any other passion of the human heart.

God’s glory is everything we ought to love, everything that really matters. Glory is what makes this world with its evil worth enduring. It’s why everything was created in the first place.

We say “give God the glory.” It’s a biblical phrase. A common expression, doesn’t mean we add to God’s glory, but simply means to give him praise. We don’t make him more glorious than he already is.

Giving God glory has a necessary aspect of humility. In Acts 12, Herod dies because he did not give God the glory. Tried to claim for himself, consumed by worms.

The opposite is what it means to give God the glory, to fear and adore, to praise with our hearts, minds, lips. That is how Jesus manifested the glory of God in his flesh.

This glory is behind the impeccability of Christ, that he couldn’t sin. There was no evil motive, no wrong desire, no claim the devil could make against him.

In our fallen state we are devoid of grace and truth, dependent on God and Spirit to supply.

There are many differences between the OT and the NT depiction of God’s glory. In the OT, it is visible, bright, sparkly. In the OT we have the peculiar radiance of a cloud, the glow of Moses’ faces, the flashes in Ezekiel’s vision. The stress is on the visible radiance. When you think of OT glory you think of the physical luminescence, the same as in the NT, spoken of as light.

The stress here, though, is not any longer on the brilliance of physical light but on spiritual light.

On the mount of transfiguration, Jesus pulled back the veil. Matthew 17:2 tells us, “his face shown like sun.” When John says we have seen his glory, he is likely referencing the transfiguration.

This is an affirmation of the deity of Christ. The King’s son is always treated with the same respect as the King, has the same status. Jesus spoke of God as his own Father. An important part of theology, Jesus’ Glory is of the only begotten of the father. He’s not created or conceived. Eternally begotten, one of a kind son. The glory of Christ is the glory of God. He is saying, in John 14:9, “if you have seen me seen the father.”

Significant that what John describes is not the physical glow, but the moral dimension.

Full of grace and truth.

II. Grace

Hesitate to break up this pair of words, because they always go together. Truth is reality as seen from Gods perspective. John MacArthur defines truth as “that which is consistent with the mind and will of God.”

We think of truth as hard and unyielding, but grace as soft, but they are linked together.

Grace itself is an expression of God’s character, so it cannot be divorced from truth.

We treat them as competing values, but they are linked. There is a human tendency to split the two ideas as if they are incompatible. Defining characteristic of postmodernism is to split grace from truth. Some write of grace as having precedence over truth. People have lost their grip on a biblical definition of grace. Grace is not automatic or universal.

In Titus 2:12, grace teaches us that we should renounce ungodliness and worldly passions.

In 2:14, to purify for himself a people for his own possession.

Grace doesn’t mean always being nice and friendly to the enemies of truth. Jesus wasn’t always mild, but he was always full of grace. His words were liberating, even for his enemies.

In all of John’s gospel, only four occurrences of the word, and they are all in this pericope. Outside of these verses, John doesn’t use grace anywhere else. Truth, however, is everywhere in this Gospel and in John’s epistles. But grace is seen all through. Blind see, lame healed. You see it demonstrated throughout.

III. Truth

We beheld his glory.

One of the most appealing features of Jesus’ glory, is that his grace never interferes with the truth. John is implicitly saying using the word “logos” that Jesus is truth incarnate. Also Jesus was a proclaimer, and expositor of the truth.

The last words of Jesus in John 18, “I was born and for this purpose I have come into the world—to bear witness to the truth.” Grace and truth defined his earthly mission.

Those who lack a passion for truth cannot claim a passion for God’s glory.

Notice those same twin concepts appear in John 1:17, “For the law was given through Moses; grace and truth came through Jesus Christ.” (ESV) Not saying the mosaic covenant devoid of grace and truth, not saying nullified the moral principles. If anyone is saved they are saved by grace through faith. Faith by definition lays hold of the truth. The purpose was to leave sinners no hope except in grace.

The most prominent feature of the OT was law. Given for a good purpose, but grace and truth are not the dominant features.

By contrast, grace and truth are the whole substance of the new covenant.

The old covenant filled with types and figures, the new with grace and truth.

Jesus paid the price of sin.

God is glorified by making you and me joint heirs in Christ.

God has expressed his glory in Christ in a way that cleanses us from all sin.

The glory of God in Jesus should make us enthralled. If not, we need a new heart.

Semi-Live Blogging the Ocean City Bible Conference Session 3

Monday morning, September 13, 2010

(Disclaimer: These notes are an attempt to capture the main points of the speaker; mistakes are inevitable and I’m certain not every word and phrase was captured exactly.)

Thabiti Anyabwile

Living the God Centered Life isn’t as simple as it sounds as we set out to do it.

Prayer, evangelism difficult; it also might be the case that when it comes to our own sanctification that we can shift from being God centered to being man centered. We can begin to think that our sanctification depends upon our performance.

Consider Hebrews Chapter 7, Jesus our great high priest. Why he is a superior priest to all other priests? This was written with a pastoral concern for believers who were tempted to turn back to following the law.

In Hebrews 1-7, the author is making his case, demonstrating that Jesus is better. Greater than angels, Moses, a better Sabbath rest. In Chapter 4:14 the writer introduces the idea that Jesus is a better priest. “Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are--yet was without sin. (Hebrews 4:14-15, NIV)

Then in Chapter 5:5 we’re introduced to a priest in the order of Melchizedek. Just the name of Melchizedek makes me humble.

In 4:14 the believers are experiencing a crisis of confidence. Then in Chapter 6 he digresses about apostasy. Then in Chapter 7 he confronts questions about Jesus being a better priest. Namely, how can Jesus be our great high priest when he’s not descended from Levi? Why do we even need a better high priest when the law doesn’t mention one?

Why does this matter for us?

I. How can Jesus be our great high priest when he’s not descended from Levi?

Hebrews 7:1-10

This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, ² and Abraham gave him a tenth of everything. First, his name means "king of righteousness"; then also, "king of Salem" means "king of peace." ³ Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever.^7:4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! ⁵ Now the law requires the descendants of Levi who become priests to collect a tenth from the people--that is, their brothers--even though their brothers are descended from Abraham. ⁶ This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. ⁷ And without doubt the lesser person is blessed by the greater. ⁸ In the one case, the tenth is collected by men who die; but in the other case, by him who is declared to be living. ⁹ One might even say that Levi, who collects the tenth, paid the tenth through Abraham, ¹⁰ because when Melchizedek met Abraham, Levi was still in the body of his ancestor. (NIV)

This is an argument about how Jesus can be the high priest. The key principle is found in verses 6-7. In biblical times, the blessing was always passed from the greater to the lesser. The picture given of a shadowy figure Melchizedek.

In verse 3 you might think the Son of God resembles Melchizedek, but the truth is

not that the son of God resembles Melchizedek, but rather, Melchizedek resembles Christ. The author knows as in Luke 24, that all the Old Testament is about him. Melchizedek resembles Jesus in three ways. His name, his title, his genealogy.

1) His name means king of Righteousness, a King who is also righteous. As in Isaiah 9:6, “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” (NIV)

2) Melchizedek’s title resembles the son of God—King of Salem, probably reference to Jerusalem. Priest of the Most High God.

3) By genealogy—without father or mother, beginning of days or end of life. Two ways to see this, a literal son of God or a Christophany. Both are problematic. The main idea is that Melchizedek has no genealogy. We have an example in Nehemiah, people had returned, had to demonstrate their descent from Levi. Jesus isn’t in the genealogy; he is excluded from the priesthood. But Melchizedek is a priest, and has no genealogy. He performs the function of priest, receiving tithes, giving blessing. Melchizedek even greater than Levites. Regular priests mortal, Melchizedek lives forever.

Reminds him of when young people interrupt, a mom would say “before you were even dreamed of” to put you in your place. Melchizedek is before the Levitical priesthood, Abraham pays tithes to.

OK, you admit he’s a priest, but how do you get from Melchizedek to Jesus being a better priest?

Hebrews 7:11-28: “If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come--one in the order of Melchizedek, not in the order of Aaron? For when there is a change of the priesthood, there must also be a change of the law. He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. And what we have said is even more clear if another priest like Melchizedek appears, one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. For it is declared: “You are a priest forever, in the order of Melchizedek." The former regulation is set aside because it was weak and useless (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God. And it was not without an oath! Others became priests without any oath, but he became a priest with an oath when God said to him: "The Lord has sworn and will not change his mind: You are a priest forever.' “Because of this oath, Jesus has become the guarantee of a better covenant. Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. Such a high priest meets our need--one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (NIV)

How can Jesus’ priesthood be better?

Three contrasts: the potential, the power, and the pronouncement.

1) The potential.

v. 11 why was there need for another? If it was perfection you were looking for, why would you need another?

Compare this to the power of Jesus in verses 26-28: Such a high priest meets our need--one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

Here is a high priest who is perfect in every way. He was yet without sin. Here is a high priest who is not weak. He is for us, he supplies our need, gives us everything we need to stand before God.

This is why living a God centered life depends on looking at Jesus, to his continual intercession on our behalf. Easy to say, “OK Christ you have died for me, but now I’m going to serve as my own priest.” Offer our tithes, our quiet times, our prayers, thinking they will make God like us.

If we turn inward on ourselves we feel condemnation; if we have a good week, then pride sneaks up. We lay down at night and say, “Jesus, you are pleased on me.” We fall off the side of condemnation on one side, and pride on the other. The only way is complete dependence on the work of Christ.

Because of his grace and his mercy it is in Christ that we stand. Here is a high priest who is perfect in every way.

How do we please God? It is by presenting ourselves through Christ, realizing we no longer live but Christ. Constantly remembering this great high priesthood.

We dare not come in our own perfections. In Matthew 5, he says, “be perfect”; who can do that? Hebrews 12 without holiness no one can see God. How can we do that? The Good News is in Chapter 10: he has perfected for all time those who are in him. Abandon every other high priest and look to Christ.

2) The power.

The Levitical priesthood was powered by the law. Like putting kerosene in a rocket and trying to get to the moon. Tells the story when his son Titus was born. He was so happy that he had a boy. Went to a gas station, so excited, noticed something funny about the nozzle but kept putting in the fuel. When he left the station, noticed the car sounded funny. Then it stopped running all together. Then he realized what had happened. He had put diesel in the tank. His car wasn’t meant to run on diesel. Our lives are not made for running on inferior fuel. The law is like diesel in a minivan.

The Levites were depending on being born into the office. The word tells us the law was set aside. Paul tells us the law has no power in stopping the indulgence of the flesh.

Our lives read like Romans 7. Verses 12-17 tell us there has been a shift. Verse 14 tells us our Lord comes from a different place. Jesus assumes the office by the power of an indestructible life, vs. 16. So much glory and truth wrapped up in this phrase, “an indestructible life.”

Verses 23-24, give the implication, Jesus has a permanent priesthood.

John 1:4, “In him was light, and that life was the light of men.” (NIV)

John 5: 26, “For as the Father has life in himself, so he has granted the Son to have life in himself.”

John 14:6, “I am the way and the truth and the life.”

1 John 5:11, “And this is the testimony: God has given us eternal life, and this life is in his Son.”

Life is found only in Jesus, only in Christ.

If you are here and want to live, you must hear, be born again. Your life is ruined by sin. Implore you to save your self by turning to Christ. Christ dies in our place, he offers to you that same power to be at work in you. Turn from sin and trust in Jesus, rely upon him and him alone. He will give you life.

One last contrast:

3) The pronouncements made about this priesthood.

It is perfect, it comes with a better guarantee. God speaking himself in verses 20-22: “And it was not without an oath! Others became priests without any oath, but he became a priest with an oath when God said to him: "The Lord has sworn and will not change his mind: ‘You are a priest forever.' “Because of this oath, Jesus has become the guarantee of a better covenant.”

The author talks about a priesthood that opens a way to God, and says it is by an oath. God said, “The Lord has sworn.” Because of this oath, Jesus has become the guarantee. As for the Levites, no one vouched, no one cosigned. Bu Jesus was sworn for by no less than God himself. You see this at his baptism, when he says, “This is my beloved son.” We hear that God will not change his mind. No election every year, he is king forever.

To have this priest is to have the only one you will ever need, God will not change his mind.

God never spoke an oath about the Levites. Remember Nadab and Abihu? Remember the sons of Eli; did not God put them to death?

This priest (Jesus) was put to death not because of what he had done, but his death is an atonement in payment for our debt. He rose because he offered himself in the power of an indestructible life.

III. We should consider how this matters for us.

Four things that have meaning for us every day.

1) Because Jesus is our great high priest, v.11, we have a better sacrifice, better than any we can make. The mercy of God comes to us in Christ. Any sacrifice we make must be grace motivated. We have a better sacrifice.

2) We possess a better hope and have better worship. Paul tells us in Ephesians 2 that we have a better way, nearness to God. Nearness to God is driven, fueled by, recognition of what Jesus has done for us. As we lean into the reality of what he has done, we grow nearer to God. The gospel brings us nearer to God. Better worship, a better hope. Don’t have to stand off at a distance. Enter into the holy of holies, that we might stand close, draw near and look into his face.

3) Because Jesus has come we are sure of a better relationship with God. We have a binding covenant with God. Now Jesus stands as the co-signer, we stand with the beloved.

Here is the ground of confidence.

Says that he loves the analogy he heard last week; gives credit to Matt Chandler: Babies born with big heads, first months of life can’t do much, first balancing on legs, then soon the head goes out of control, parents think he’s walking. When this happens, never seen a parent complain, rather they say, “He’s walking!” Get the camera, throw a party. As Christians we stumble and fall, and the devil says we’re idiots, but God says, “He’s my son.

This one’s mine, look at him learn to walk. Get the camera. This is going to be for my glory.”

4) Because we have a better intercessor, because Jesus has a permanent priesthood, he lives always to intercede. He doesn’t die, all others die. He lives to plead for us. We have an advocate. When we are fighting sin, blood better than Able pleads our cause. Christ pleads for us. Are we joyless, depressed, our strength exhausted? Who intercedes? Jesus, who always lives to make intercession.

The god centered life is a life that turns to Jesus. He is our sacrifice who opens the way.

Live the God centered life by meditating on the fact that Jesus is our great high priest.